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Re: theos-talk The Stanzas of Dzyan

Sep 22, 2010 01:54 PM
by MKR


Thanks for the detailed response.

While we have many readers here and many are lurkers, each one has their own
preferences in terms of topics of interest. Even if a handful is interested
in a topic under discussion, the purpose is well served. In addition, since
the archives are public, in the days to come, there would be inquirers
accessing the discussion here and that is very valuable. Do not worry about
boring anyone!!!

MKR


On Wed, Sep 22, 2010 at 3:48 PM, <Augoeides-222@SR8JPVJAHChKWeSliQtAf7eHytrIFxKo1iznPft83n-Nd0B1YJaPdiiSQ5-C6-gkKaBok_dyxNnNJ421f4ABiCAq.yahoo.invalid> wrote:

>
>
> mkr,
> Gerald Massey rings a bell for me at least with some of the things he
> propositions in particular the "no abiding self" in the sense of Buddhism
> and early Hindu positions which Blavatsky in some form in her writings
> validates and I especially am interested in her statement about "Clusters of
> force" when she speaks of spirit attraction and mediums and spiritualism. As
> I said in a previous post there are excellent videos on Google videos of a
> Brazilain named Antonio Gasperetto who I think has attracted the residual
> clusters of force of many deceased Painter who were reknowned Masters of
> that Art. In Massey's seven souls of man he iterates the various cultural
> traditions pertaining to the belief in oneness of all and primordial
> ancestor manisfestations that are perpetual and eternal process that are the
> singular resource for any selfness in the higher sense. I beleive that this
> also agree's with the Bhagavad Gita presentation as well as Advaita and
> Non-dual paradigm, Buddhism and Blavatsky. When a sacandanavian faces death
> he has the view that if perished in battle he goes to "join the long line of
> my ancestors" , in the immediate common receipt of that statement we take it
> as meaning he then gets at the near end of the serial line up however the
> Massey explanation is that the One Ancestor Principal that enables a
> spiritual return in any sense is not an personal ego but a primordial senior
> element of the seven fold economy that is disolved upon one's death it
> remains as the only part that is perpetually the "incarnating" element. It
> may be that the "clusters of force of Blavatsky is this ancestral unit that
> enables all and is resource for many presentments and types.
> I did read in Blavatsky some comments she made about Massey not having
> correct views comparitive to hers. But what if she was doing that as a
> blind" to sheild people from a really occult teaching she thought might not
> be opportune in time to florish about? So the "ancestor Principle Massey
> seems to elucidate would be a correspondence to th Atma in Theosophical
> philososphy and the Atmu of the Egyptians. The Permanent Atoms and Clusters
> of force of HPB would seems to be the carriers and repositories of the
> Skanda's and the aggregates of karmic accumulations.
>
> Once many years ago in a very phenomenal UFO case The experiencer would go
> into a deep altered state, his eyes woud roll up so that all yo0u could see
> was the whites of his eyes. None of the pupil, iris could be seen. During
> that state various presentments occurred. I took opportunity to then inquire
> to the senior persona asking it "Why did you choose "_ _____" ( name
> omitted) and the immediate response and unhesitating answer was this "There
> is a familial relationship". Well, reading Massey's seven souls opened a new
> interpretation for me and I wondered did they really mean it was the
> "ancestral principle that was the part of his none abiding principle?
> Descent is a seemingly important consideration that they demonstrate. In
> Tibet they propose Tulku and often when they elaborate the legacy decent of
> a Tulku they name several early embodiments that they assign as the same
> core being (or perhaps ancestral principal in Massey's interpretation?). In
> his UFO case they iterate 8 or more "decents" the physical or mind or spirit
> not all together necessarily in any one descent, this gain seems to collate
> with Massey's proposals.
>
> I hope I am not boring the lurkers here or the rest of us.
> regards,
> John
>
> ----- Original Message -----
> From: "MKR" <mkr777@CSA9g-DK_tiR96v_Zh9Nl5VFdE8RxY-AgiMkgv2j0Y9dJHEgCScTkq8l0kXo8COlxYfZ-rvRlicc.yahoo.invalid <mkr777%40gmail.com>>
> To: theos-talk@yahoogroups.com <theos-talk%40yahoogroups.com>
> Sent: Wednesday, September 22, 2010 9:08:15 AM
> Subject: Re: theos-talk The Stanzas of Dzyan
>
> thanks for the leads.
>
> When I saw Joe's posting of the Stanzas by themselves, I took the time to
> read it beginning to end for the first time. Even though I have been around
>
> theosophy for several years, this was the first time I did it. I think it
> would do a lot of good to read it before reading SD or any of the books on
> it (some of them are not cheap).
>
> MKR
>
> On Wed, Sep 22, 2010 at 9:24 AM, < Augoeides-222@SR8JPVJAHChKWeSliQtAf7eHytrIFxKo1iznPft83n-Nd0B1YJaPdiiSQ5-C6-gkKaBok_dyxNnNJ421f4ABiCAq.yahoo.invalid<Augoeides-222%40comcast.net>> wrote:
> >
> >
> > Mkr, Erica,
> > Interesting comments by all of the participants, the enigma remains to
> > tantalize. I recently found a nice resource to my amazement online that
> is
> > dedicated to the memory of Gerald Massey who was profound and monolithic
> in
> > his towering volume of antiquity knowledge. It offers free to read online
>
> > all his great works as well as many other important works seldom seen in
> > paper or web publishing. here is the link:
> >
> > Introduction to the Works of Gerald Massey
> >
> > >>> http://www.masseiana.org/intro.htm <<<
> >
> > In addition, I have been spening some time reading Massey's "The Seven
> > Souls of Man" which in my views dovetails neatly with the topic of this
> > thread and Dyzan. Here is the link:
> >
> > Masseys Lectures : The Seven souls of man
> >
> > >>> http://www.masseiana.org/ml9.htm <<<
> >
> > Erica I happened to locate a article about Hypatia here is the link as I
> > remembered your personal interest in hypatia:
> >
> > Hypatia, Ancient Alexandria's Great Female Scholar
> >
> > >>>
> >
> http://www.smithsonianmag.com/specialsections/womens-history/Hypatia-Ancient-Alexandrias-Great-Female-Scholar.html<<<
> >
> >
> > And lastly for open minded Theosophists who recall Olcutt's book about
> thee
> > Eddy Brothers thew Smithsonian also hada fascinating article about a
> channel
> > I never heard of before but the "spirit channel" was actually awarded
> Poetry
> > Awards for her Poe!ms from the other side! Here is the link the Spirit
> > Channel was named Patience Worth, Google Books has three of her spirit
> books
> > as free downloads.
> >
> > Patience Worth Author from the Great Beyond
> >
> > >>>
> >
> http://www.smithsonianmag.com/arts-culture/Patience-Worth-Author-From-the-Great-Beyond.html?c=y&page=2<<<
> >
> >
> > John
> >
> > ----- Original Message -----
> > From: "MKR" < mkr777@CSA9g-DK_tiR96v_Zh9Nl5VFdE8RxY-AgiMkgv2j0Y9dJHEgCScTkq8l0kXo8COlxYfZ-rvRlicc.yahoo.invalid <mkr777%40gmail.com> <mkr777%40gmail.com>>
>
> > To: "theos-talk" < theos-talk@yahoogroups.com<theos-talk%40yahoogroups.com><theos-talk%
> 40yahoogroups.com>>,
> > "theos-l" < theos-L@yahoogroups.com <theos-L%40yahoogroups.com><theos-L%
> 40yahoogroups.com>>
> > Sent: Wednesday, September 22, 2010 5:40:44 AM
> > Subject: theos-talk The Stanzas of Dzyan
> >
> > *World saw the Stanzas in HPB's Secret Doctrine. Here are the Stanzas.
> > Thanks to Joe Fulton for uploading it to www.theosophy.net site.
> > *
> > ****
> >
> > *
> > *
> >
> > *
> > *
> >
> > *The Stanzas of Dzyan*
> >
> > **
> >
> > *Part I. Cosmic Evolution*
> >
> > STANZA I.
> >
> > 1. THE ETERNAL PARENT WRAPPED IN HER EVER INVISIBLE ROBES HAD SLUMBERED
> > ONCE
> > AGAIN FOR SEVEN ETERNITIES.
> >
> > 2. TIME WAS NOT, FOR IT LAY ASLEEP IN THE INFINITE BOSOM OF DURATION.
> >
> > 3. UNIVERSAL MIND WAS NOT, FOR THERE WERE NO AH-HI TO CONTAIN IT.
> >
> > 4. THE SEVEN WAYS TO BLISS WERE NOT. THE GREAT CAUSES OF MISERY WERE NOT,
>
> > FOR THERE WAS NO ONE TO PRODUCE AND GET ENSNARED BY THEM.
> >
> > 5. DARKNESS ALONE FILLED THE BOUNDLESS ALL, FOR FATHER, MOTHER AND SON
> WERE
> >
> > ONCE MORE ONE, AND THE SON HAD NOT AWAKENED YET FOR THE NEW WHEEL, AND
> HIS
> > PILGRIMAGE THEREON.
> >
> > 6. THE SEVEN SUBLIME LORDS AND THE SEVEN TRUTHS HAD CEASED TO BE, AND THE
>
> > UNIVERSE, THE SON OF NECESSITY, WAS IMMERSED IN PARANISHPANNA, TO BE
> > OUTBREATHED BY THAT WHICH IS AND YET IS NOT. NAUGHT WAS.
> >
> > 7. THE CAUSES OF EXISTENCE HAD BEEN DONE AWAY WITH; THE VISIBLE THAT WAS,
>
> > AND THE INVISIBLE THAT IS, RESTED IN ETERNAL NON-BEING â THE ONE BEING.
> >
> > 8. ALONE THE ONE FORM OF EXISTENCE STRETCHED BOUNDLESS, INFINITE,
> > CAUSELESS,
> > IN DREAMLESS SLEEP; AND LIFE PULSATED UNCONSCIOUS IN UNIVERSAL SPACE,
> > THROUGHOUT THAT ALL-PRESENCE WHICH IS SENSED BY THE OPENED EYE OF THE
> > DANGMA.
> >
> > 9. BUT WHERE WAS THE DANGMA WHEN THE ALAYA OF THE UNIVERSE WAS IN
> > PARAMARTHA
> > AND THE GREAT WHEEL WAS ANUPADAKA?
> >
> > STANZA II.
> >
> > 1. . . . WHERE WERE THE BUILDERS, THE LUMINOUS SONS OF MANVANTARIC DAWN?
> .
> > .
> > . IN THE UNKNOWN DARKNESS IN THEIR AH-HI PARANISHPANNA. THE PRODUCERS OF
> > FORM FROM NO-FORM â THE ROOT OF THE WORLD â THE DEVAMATRI AND SVABHAVAT,
> > RESTED IN THE BLISS OF NON-BEING.
> >
> > 2. . . . WHERE WAS SILENCE? WHERE THE EARS TO SENSE IT? NO, THERE WAS
> > NEITHER SILENCE NOR SOUND; NAUGHT SAVE CEASELESS ETERNAL BREATH, WHICH
> > KNOWS
> > ITSELF NOT.
> >
> > 3. THE HOUR HAD NOT YET STRUCK; THE RAY HAD NOT YET FLASHED INTO THE
> GERM;
> > THE MATRIPADMA HAD NOT YET SWOLLEN.
> >
> > 4. HER HEART HAD NOT YET OPENED FOR THE ONE RAY TO ENTER, THENCE TO FALL,
>
> > AS
> > THREE INTO FOUR, INTO THE LAP OF MAYA.
> >
> > 5. THE SEVEN SONS WERE NOT YET BORN FROM THE WEB OF LIGHT. DARKNESS ALONE
>
> > WAS FATHER-MOTHER, SVABHAVAT; AND SVABHAVAT WAS IN DARKNESS.
> >
> > 6. THESE TWO ARE THE GERM, AND THE GERM IS ONE. THE UNIVERSE WAS STILL
> > CONCEALED IN THE DIVINE THOUGHT AND THE DIVINE BOSOM.. .
> >
> > STANZA III.
> >
> > 1. . . . THE LAST VIBRATION OF THE SEVENTH ETERNITY THRILLS THROUGH
> > INFINITUDE. THE MOTHER SWELLS, EXPANDING FROM WITHIN WITHOUT, LIKE THE
> BUD
> > OF THE LOTUS.
> >
> > 2. THE VIBRATION SWEEPS ALONG, TOUCHING WITH ITS SWIFT WING THE WHOLE
> > UNIVERSE AND THE GERM THAT DWELLETH IN DARKNESS: THE DARKNESS THAT
> BREATHES
> >
> > OVER THE SLUMBERING WATERS OF LIFE. . . .
> >
> > 3. DARKNESS RADIATES LIGHT, AND LIGHT DROPS ONE SOLITARY RAY INTO THE
> > MOTHER-DEEP. THE RAY SHOOTS THROUGH THE VIRGIN EGG, THE RAY CAUSES THE
> > ETERNAL EGG TO THRILL, AND DROP THE NON-ETERNAL GERM, WHICH CONDENSES
> INTO
> > THE WORLD-EGG.
> >
> > 4. THEN THE THREE FALL INTO THE FOUR. THE RADIANT ESSENCE BECOMES SEVEN
> > INSIDE, SEVEN OUTSIDE. THE LUMINOUS EGG, WHICH IN ITSELF IS THREE,
> CURDLES
> > AND SPREADS IN MILK-WHITE CURDS THROUGHOUT THE DEPTHS OF MOTHER, THE ROOT
>
> > THAT GROWS IN THE DEPTHS OF THE OCEAN OF LIFE.
> >
> > 5. THE ROOT REMAINS, THE LIGHT REMAINS, THE CURDS REMAIN, AND STILL
> OEAOHOO
> >
> > IS ONE.
> >
> > 6. THE ROOT OF LIFE WAS IN EVERY DROP OF THE OCEAN OF IMMORTALITY, AND
> THE
> > OCEAN WAS RADIANT LIGHT, WHICH WAS FIRE, AND HEAT, AND MOTION. DARKNESS
> > VANISHED AND WAS NO MORE; IT DISAPPEARED IN ITS OWN ESSENCE, THE BODY OF
> > FIRE AND WATER, OR FATHER AND MOTHER.
> >
> > 7. BEHOLD, OH LANOO! THE RADIANT CHILD OF THE TWO, THE UNPARALLELED
> > REFULGENT GLORY: BRIGHT SPACE SON OF DARK SPACE, WHICH EMERGES FROM THE
> > DEPTHS OF THE GREAT DARK WATERS. IT IS OEAOHOO THE YOUNGER, THE * * * HE
> > SHINES FORTH AS THE SON; HE IS THE BLAZING DIVINE DRAGON OF WISDOM; THE
> ONE
> >
> > IS FOUR, AND FOUR TAKES TO ITSELF THREE, â AND THE UNION PRODUCES THE
> > SAPTA,
> > IN WHOM ARE THE SEVEN WHICH BECOME THE TRIDASA (OR THE HOSTS AND THE
> > MULTITUDES). BEHOLD HIM LIFTING THE VEIL AND UNFURLING IT FROM EAST TO
> > WEST.
> > HE SHUTS OUT THE ABOVE, AND LEAVES THE BELOW TO BE SEEN AS THE GREAT
> > ILLUSION. HE MARKS THE PLACES FOR THE SHINING ONES, AND TURNS THE UPPER
> > INTO
> > A SHORELESS SEA OF FIRE, AND THE ONE MANIFESTED INTO THE GREAT WATERS.
> >
> > 8. WHERE WAS THE GERM AND WHERE WAS NOW DARKNESS? WHERE IS THE SPIRIT OF
> > THE
> > FLAME THAT BURNS IN THY LAMP, OH LANOO? THE GERM IS THAT, AND THAT IS
> > LIGHT,
> > THE WHITE BRILLIANT SON OF THE DARK HIDDEN FATHER.
> >
> > 9. LIGHT IS COLD FLAME, AND FLAME IS FIRE, AND FIRE PRODUCES HEAT, WHICH
> > YIELDS WATER: THE WATER OF LIFE IN THE GREAT MOTHER.
> >
> > 10. FATHER-MOTHER SPIN A WEB WHOSE UPPER END IS FASTENED TO SPIRITâTHE
> > LIGHT
> > OF THE ONE DARKNESSâAND THE LOWER ONE TO ITS SHADOWY END, MATTER; AND
> THIS
> > WEB IS THE UNIVERSE SPUN OUT OF THE TWO SUBSTANCES MADE IN ONE, WHICH IS
> > SVABHAVAT.
> >
> > 11. IT EXPANDS WHEN THE BREATH OF FIRE IS UPON IT; IT CONTRACTS WHEN THE
> > BREATH OF THE MOTHER TOUCHES IT. THEN THE SONS DISSOCIATE AND SCATTER, TO
>
> > RETURN INTO THEIR MOTHER'S BOSOM AT THE END OF THE GREAT DAY, AND
> RE-BECOME
> >
> > ONE WITH HER; WHEN IT IS COOLING IT BECOMES RADIANT, AND THE SONS EXPAND
> > AND
> > CONTRACT THROUGH THEIR OWN SELVES AND HEARTS; THEY EMBRACE INFINITUDE.
> >
> > 12. THEN SVABHAVAT SENDS FOHAT TO HARDEN THE ATOMS. EACH IS A PART OF THE
>
> > WEB. REFLECTING THE "SELF-EXISTENT LORD" LIKE A MIRROR, EACH BECOMES IN
> > TURN
> > A WORLD.
> >
> > STANZA IV.
> >
> > 1. . . LISTEN, YE SONS OF THE EARTH, TO YOUR INSTRUCTORS â THE SONS OF
> THE
> > FIRE. LEARN, THERE IS NEITHER FIRST NOR LAST, FOR ALL IS ONE: NUMBER
> ISSUED
> >
> > FROM NO NUMBER.
> >
> > 2. LEARN WHAT WE WHO DESCEND FROM THE PRIMORDIAL SEVEN, WE WHO ARE BORN
> > FROM
> > THE PRIMORDIAL FLAME, HAVE LEARNT FROM OUR FATHERS. . .
> >
> > 3. FROM THE EFFULGENCY OF LIGHT â THE RAY OF THE EVER-DARKNESS â SPRUNG
> IN
> > SPACE THE RE-AWAKENED ENERGIES; THE ONE FROM THE EGG, THE SIX, AND THE
> > FIVE.
> > THEN THE THREE, THE ONE, THE FOUR, THE ONE, THE FIVE â THE TWICE SEVEN
> THE
> > SUM TOTAL. AND THESE ARE THE ESSENCES, THE FLAMES, THE ELEMENTS, THE
> > BUILDERS, THE NUMBERS, THE ARUPA, THE RUPA, AND THE FORCE OF DIVINE MAN â
>
> > THE SUM TOTAL. AND FROM THE DIVINE MAN EMANATED THE FORMS, THE SPARKS,
> THE
> > SACRED ANIMALS, AND THE MESSENGERS OF THE SACRED FATHERS WITHIN THE HOLY
> > FOUR.
> >
> > 4. THIS WAS THE ARMY OF THE VOICE â THE DIVINE MOTHER OF THE SEVEN. THE
> > SPARKS OF THE SEVEN ARE SUBJECT TO, AND THE SERVANTS OF, THE FIRST, THE
> > SECOND, THE THIRD, THE FOURTH, THE FIFTH, THE SIXTH, AND THE SEVENTH OF
> THE
> >
> > SEVEN. THESE "SPARKS" ARE CALLED SPHERES, TRIANGLES, CUBES, LINES, AND
> > MODELLERS; FOR THUS STANDS THE ETERNAL NIDANA â THE OEAOHOO, WHICH IS:
> >
> > 5. "DARKNESS" THE BOUNDLESS, OR THE NO-NUMBER, ADI-NIDANA SVABHAVAT:â
> >
> > I. THE ADI-SANAT, THE NUMBER, FOR HE IS ONE.
> >
> > II. THE VOICE OF THE LORD SVABHAVAT, THE NUMBERS, FOR HE IS ONE AND NINE.
>
> >
> > III. THE "FORMLESS SQUARE."
> >
> > AND THESE THREE ENCLOSED WITHIN THE Â ARE THE SACRED FOUR; AND THE TEN
> ARE
> > THE ARUPA UNIVERSE. THEN COME THE "SONS," THE SEVEN FIGHTERS, THE ONE,
> THE
> > EIGHTH LEFT OUT, AND HIS BREATH WHICH IS THE LIGHT-MAKER.
> >
> > 6. THEN THE SECOND SEVEN, WHO ARE THE LIPIKA, PRODUCED BY THE THREE. THE
> > REJECTED SON IS ONE. THE "SON-SUNS" ARE COUNTLESS.
> >
> > STANZA V.
> >
> > 1. THE PRIMORDIAL SEVEN, THE FIRST SEVEN BREATHS OF THE DRAGON OF WISDOM,
>
> > PRODUCE IN THEIR TURN FROM THEIR HOLY CIRCUMGYRATING BREATHS THE FIERY
> > WHIRLWIND.
> >
> > 2. THEY MAKE OF HIM THE MESSENGER OF THEIR WILL. THE DZYU BECOMES FOHAT,
> > THE
> > SWIFT SON OF THE DIVINE SONS WHOSE SONS ARE THE LIPIKA, RUNS CIRCULAR
> > ERRANDS. FOHAT IS THE STEED AND THE THOUGHT IS THE RIDER. HE PASSES LIKE
> > LIGHTNING THROUGH THE FIERY CLOUDS; TAKES THREE, AND FIVE, AND SEVEN
> > STRIDES
> > THROUGH THE SEVEN REGIONS ABOVE, AND THE SEVEN BELOW. HE LIFTS HIS VOICE,
>
> > AND CALLS THE INNUMERABLE SPARKS, AND JOINS THEM.
> >
> > 3. HE IS THEIR GUIDING SPIRIT AND LEADER. WHEN HE COMMENCES WORK, HE
> > SEPARATES THE SPARKS OF THE LOWER KINGDOM THAT FLOAT AND THRILL WITH JOY
> IN
> >
> > THEIR RADIANT DWELLINGS, AND FORMS THEREWITH THE GERMS OF WHEELS. HE
> PLACES
> >
> > THEM IN THE SIX DIRECTIONS OF SPACE, AND ONE IN THE MIDDLE â THE CENTRAL
> > WHEEL.
> >
> > 4. FOHAT TRACES SPIRAL LINES TO UNITE THE SIXTH TO THE SEVENTH â THE
> CROWN;
> >
> > AN ARMY OF THE SONS OF LIGHT STANDS AT EACH ANGLE, AND THE LIPIKA IN THE
> > MIDDLE WHEEL, THEY SAY: THIS IS GOOD, THE FIRST DIVINE WORLD IS READY,
> THE
> > FIRST IS NOW THE SECOND. THEN THE "DIVINE ARUPA" REFLECTS ITSELF IN
> CHHAYA
> > LOKA, THE FIRST GARMENT OF THE ANUPADAKA.
> >
> > 5. FOHAT TAKES FIVE STRIDES AND BUILDS A WINGED WHEEL AT EACH CORNER OF
> THE
> >
> > SQUARE, FOR THE FOUR HOLY ONES AND THEIR ARMIES.
> >
> > 6. THE LIPIKA CIRCUMSCRIBE THE TRIANGLE, THE FIRST ONE, THE CUBE, THE
> > SECOND ONE, AND THE PENTACLE WITHIN THE EGG. IT IS THE RING CALLED "PASS
> > NOT" FOR THOSE WHO DESCEND AND ASCEND. ALSO FOR THOSE WHO DURING THE
> KALPA
> > ARE PROGRESSING TOWARDS THE GREAT DAY "BE WITH US." THUS WERE FORMED THE
> > RUPA AND THE ARUPA: FROM ONE LIGHT SEVEN LIGHTS; FROM EACH OF THE SEVEN,
> > SEVEN TIMES SEVEN LIGHTS. THE WHEELS WATCH THE RING. . . .
> >
> > STANZA VI.
> >
> > 1. BY THE POWER OF THE MOTHER OF MERCY AND KNOWLEDGE â KWAN-YIN â THE
> > "TRIPLE" OF KWAN-SHAI-YIN, RESIDING IN KWAN-YIN-TIEN, FOHAT, THE BREATH
> OF
> > THEIR PROGENY, THE SON OF THE SONS, HAVING CALLED FORTH, FROM THE LOWER
> > ABYSS, THE ILLUSIVE FORM OF SIEN-TCHANG AND THE SEVEN ELEMENTS: *
> >
> > 2. THE SWIFT AND RADIANT ONE PRODUCES THE SEVEN LAYA CENTRES, AGAINST
> WHICH
> >
> > NONE WILL PREVAIL TO THE GREAT DAY "BE-WITH-US," AND SEATS THE UNIVERSE
> ON
> > THESE ETERNAL FOUNDATIONS SURROUNDING TSIEN-TCHAN WITH THE ELEMENTARY
> > GERMS.
> >
> > 3. OF THE SEVENâFIRST ONE MANIFESTED, SIX CONCEALED, TWO MANIFESTED, FIVE
>
> > CONCEALED; THREE MANIFESTED, FOUR CONCEALED; FOUR PRODUCED, THREE HIDDEN;
>
> > FOUR AND ONE TSAN REVEALED, TWO AND ONE HALF CONCEALED; SIX TO BE
> > MANIFESTED, ONE LAID ASIDE. LASTLY, SEVEN SMALL WHEELS REVOLVING; ONE
> > GIVING
> > BIRTH TO THE OTHER.
> >
> > 4. HE BUILDS THEM IN THE LIKENESS OF OLDER WHEELS, PLACING THEM ON THE
> > IMPERISHABLE CENTRES.
> >
> > HOW DOES FOHAT BUILD THEM? HE COLLECTS THE FIERY DUST. HE MAKES BALLS OF
> > FIRE, RUNS THROUGH THEM, AND ROUND THEM, INFUSING LIFE THEREINTO THEN'
> SETS
> >
> > THEM INTO MOTION; SOME ONE WAY, SOME THE OTHER WAY. THEY ARE COLD, HE
> MAKES
> >
> > THEM HOT. THEY ARE DRY, HE MAKES THEM MOIST. THEY SHINE, HE FANS AND
> COOLS
> > THEM. THUS ACTS FOHAT FROM ONE TWILIGHT TO THE OTHER, DURING SEVEN
> > ETERNITIES.
> >
> > 5. AT THE FOURTH, THE SONS ARE TOLD TO CREATE THEIR IMAGES. ONE THIRD
> > REFUSES â TWO OBEY.
> >
> > THE CURSE IS PRONOUNCED; THEY WILL BE BORN ON THE FOURTH, SUFFER AND
> CAUSE
> > SUFFERING; THIS IS THE FIRST WAR.
> >
> > 6. THE OLDER WHEELS ROTATED DOWNWARDS AND UPWARDS. . . THE MOTHER'S SPAWN
>
> > FILLED THE WHOLE. THERE WERE BATTLES FOUGHT BETWEEN THE CREATORS AND THE
> > DESTROYERS, AND BATTLES FOUGHT FOR SPACE; THE SEED APPEARING AND
> > RE-APPEARING CONTINUOUSLY.
> >
> > 7. MAKE THY CALCULATIONS, LANOO, IF THOU WOULDEST LEARN THE CORRECT AGE
> OF
> > THY SMALL WHEEL. ITS FOURTH SPOKE IS OUR MOTHER. REACH THE FOURTH "FRUIT"
>
> > OF
> > THE FOURTH PATH OF KNOWLEDGE THAT LEADS TO NIRVANA, AND THOU SHALT
> > COMPREHEND, FOR THOU SHALT SEE. . .
> >
> > STANZA VII.
> >
> > 1. BEHOLD THE BEGINNING OF SENTIENT FORMLESS LIFE.
> >
> > FIRST THE DIVINE, THE ONE FROM THE MOTHER-SPIRIT; THEN THE SPIRITUAL; THE
>
> > THREE FROM THE ONE, THE FOUR FROM THE ONE, AND THE FIVE FROM WHICH THE
> > THREE, THE FIVE, AND THE SEVEN. THESE ARE THE THREE-FOLD, THE FOUR-FOLD
> > DOWNWARD; THE "MIND-BORN" SONS OF THE FIRST LORD; THE SHINING SEVEN.
> >
> > IT IS THEY WHO ARE THOU, ME, HIM, OH LANOO. THEY, WHO WATCH OVER THEE,
> AND
> > THY MOTHER EARTH.
> >
> > 2. THE ONE RAY MULTIPLIES THE SMALLER RAYS. LIFE PRECEDES FORM, AND LIFE
> > SURVIVES THE LAST ATOM OF FORM. THROUGH THE COUNTLESS RAYS PROCEEDS THE
> > LIFE-RAY, THE ONE, LIKE A THREAD THROUGH MANY JEWELS.
> >
> > 3. WHEN THE ONE BECOMES TWO, THE THREEFOLD APPEARS, AND THE THREE ARE
> ONE;
> > AND IT IS OUR THREAD, OH LANOO, THE HEART OF THE MAN-PLANT CALLED
> > SAPTASARMA.
> >
> > 4. IT IS THE ROOT THAT NEVER DIES; THE THREE-TONGUED FLAME OF THE FOUR
> > WICKS. THE WICKS ARE THE SPARKS, THAT DRAW FROM THE THREE-TONGUED FLAME
> > SHOT
> > OUT BY THE SEVEN â THEIR FLAME â THE BEAMS AND SPARKS OF ONE MOON
> REFLECTED
> >
> > IN THE RUNNING WAVES OF ALL THE RIVERS OF EARTH.
> >
> > 5. THE SPARK HANGS FROM THE FLAME BY THE FINEST THREAD OF FOHAT. IT
> > JOURNEYS
> > THROUGH THE SEVEN WORLDS OF MAYA. IT STOPS IN THE FIRST, AND IS A METAL
> AND
> >
> > A STONE; IT PASSES INTO THE SECOND AND BEHOLD â A PLANT; THE PLANT WHIRLS
>
> > THROUGH SEVEN CHANGES AND BECOMES A SACRED ANIMAL. FROM THE COMBINED
> > ATTRIBUTES OF THESE, MANU, THE THINKER IS FORMED. WHO FORMS HIM? THE
> SEVEN
> > LIVES, AND THE ONE LIFE. WHO COMPLETES HIM? THE FIVE-FOLD LHA. AND WHO
> > PERFECTS THE LAST BODY? FISH, SIN, AND SOMA. . . .
> >
> > 6. FROM THE FIRST-BORN THE THREAD BETWEEN THE SILENT WATCHER AND HIS
> SHADOW
> >
> > BECOMES MORE STRONG AND RADIANT WITH EVERY CHANGE. THE MORNING SUN-LIGHT
> > HAS
> > CHANGED INTO NOON-DAY GLORY. . . .
> >
> > 7. THIS IS THY PRESENT WHEEL, SAID THE FLAME TO THE SPARK. THOU ART
> MYSELF,
> >
> > MY IMAGE, AND MY SHADOW. I HAVE CLOTHED MYSELF IN THEE, AND THOU ART MY
> > VAHAN TO THE DAY, "BE WITH US," WHEN THOU SHALT RE-BECOME MYSELF AND
> > OTHERS,
> > THYSELF AND ME. THEN THE BUILDERS, HAVING DONNED THEIR FIRST CLOTHING,
> > DESCEND ON RADIANT EARTH AND REIGN OVER MEN â WHO ARE THEMSELVES. . . .
> >
> > *Part II. ANTHROPOGENESIS IN THE SECRET VOLUME.*
> >
> > *I.*
> >
> > 1. THE LHA WHICH TURNS THE FOURTH IS SUBSERVIENT TO THE LHA OF THE SEVEN,
>
> > THEY WHO REVOLVE DRIVING THEIR CHARIOTS AROUND THEIR LORD, THE ONE EYE.
> HIS
> >
> > BREATH GAVE LIFE TO THE SEVEN; IT GAVE LIFE TO THE FIRST.
> >
> > 2. SAID THE EARTH:â"LORD OF THE SHINING FACE; MY HOUSE IS EMPTY . . . .
> > SEND THY SONS TO PEOPLE THIS WHEEL. THOU HAST SENT THY SEVEN SONS TO THE
> > LORD
> > OF WISDOM. SEVEN TIMES DOTH HE SEE THEE NEARER TO HIMSELF, SEVEN TIMES
> MORE
> >
> > DOTH HE FEEL THEE. THOU HAST FORBIDDEN THY SERVANTS, THE SMALL RINGS, TO
> > CATCH THY LIGHT AND HEAT, THY GREAT BOUNTY TO INTERCEPT ON ITS PASSAGE.
> > SEND
> > NOW TO THY SERVANT THE SAME."
> >
> > 3. SAID THE "LORD OF THE SHINING FACE":â"I SHALL SEND THEE A FIRE WHEN
> THY
> > WORK IS COMMENCED. RAISE THY VOICE TO OTHER LOKAS; APPLY TO THY FATHER,
> THE
> >
> > LORD OF THE LOTUS, FOR HIS SONS . . . . THY PEOPLE SHALL BE UNDER THE
> RULE
> > OF THE FATHERS. THY MEN SHALL BE MORTALS. THE MEN OF THE LORD OF WISDOM,
> > NOT
> > THE LUNAR SONS, ARE IMMORTAL. CEASE THY COMPLAINTS. THY SEVEN SKINS ARE
> YET
> >
> > ON THEE . . . . THOU ART NOT READY. THY MEN ARE NOT READY."
> >
> > 4. AFTER GREAT THROES SHE CAST OFF HER OLD THREE AND PUT ON HER NEW SEVEN
>
> > SKINS, AND STOOD IN HER FIRST ONE.
> >
> > âââââ
> >
> > II.
> >
> > 5. THE WHEEL WHIRLED FOR THIRTY CRORES MORE. IT CONSTRUCTED RUPAS: SOFT
> > STONES THAT HARDENED; HARD PLANTS THAT SOFTENED. VISIBLE FROM INVISIBLE,
> > INSECTS AND SMALL LIVES. SHE SHOOK THEM OFF HER BACK WHENEVER THEY
> OVERRAN
> > THE MOTHER.
> >
> > . . . . AFTER THIRTY CRORES SHE TURNED ROUND. SHE LAY ON HER BACK; ON HER
>
> > SIDE . . . SHE WOULD CALL NO SONS OF HEAVEN, SHE WOULD ASK NO SONS OF
> > WISDOM.
> > SHE CREATED FROM HER OWN BOSOM. SHE EVOLVED WATER-MEN, TERRIBLE AND BAD.
> >
> > 6. THE WATER-MEN TERRIBLE AND BAD SHE HERSELF CREATED FROM THE REMAINS OF
>
> > OTHERS, FROM THE DROSS AND SLIME OF HER FIRST, SECOND, AND THIRD, SHE
> > FORMED
> > THEM. THE DHYANI CAME AND LOOKEDâTHE DHYANI FROM THE BRIGHT
> FATHER-MOTHER,
> > FROM THE WHITE REGIONS THEY CAME, FROM THE ABODES OF THE IMMORTAL
> MORTALS.
> >
> > 7. DISPLEASED THEY WERE. OUR FLESH IS NOT THERE. NO FIT RUPAS FOR OUR
> > BROTHERS OF THE FIFTH. NO DWELLINGS FOR THE LIVES. PURE WATERS, NOT
> TURBID,
> >
> > THEY MUST DRINK. LET US DRY THEM.
> >
> > 8. THE FLAMES CAME. THE FIRES WITH THE SPARKS; THE NIGHT FIRES AND THE
> DAY
> > FIRES. THEY DRIED OUT THE TURBID DARK WATERS. WITH THEIR HEAT THEY
> QUENCHED
> >
> > THEM. THE LHAS OF THE HIGH, THE LHAMAYIN OF BELOW, CAME. THEY SLEW THE
> > FORMS
> > WHICH WERE TWO-AND FOUR-FACED. THEY FOUGHT THE GOAT-MEN, AND THE
> DOG-HEADED
> >
> > MEN, AND THE MEN WITH FISHES' BODIES.
> >
> > 9. MOTHER-WATER, THE GREAT SEA, WEPT. SHE AROSE, SHE DISAPPEARED IN THE
> > MOON
> > WHICH HAD LIFTED HER, WHICH HAD GIVEN HER BIRTH.
> >
> > 10. WHEN THEY WERE DESTROYED, MOTHER-EARTH REMAINED BARE. SHE ASKED TO BE
>
> > DRIED.
> >
> > âââââ
> >
> > *III.*
> >
> > 11. THE LORD OF THE LORDS CAME. FROM HER BODY HE SEPARATED THE WATERS,
> > AND THAT WAS HEAVEN ABOVE, THE FIRST HEAVEN.
> >
> > 12. THE GREAT CHOHANS CALLED THE LORDS OF THE MOON, OF THE AIRY BODIES.
> > "BRING FORTH MEN, MEN OF YOUR NATURE. GIVE THEM THEIR FORMS WITHIN. SHE
> > WILL
> > BUILD COVERINGS WITHOUT. MALES-FEMALES WILL THEY BE. LORDS OF THE FLAME
> > ALSO
> > . . . "
> >
> > 13. THEY WENT EACH ON HIS ALLOTTED LAND: SEVEN OF THEM EACH ON HIS LOT.
> THE
> >
> > LORDS OF THE FLAME REMAIN BEHIND. THEY WOULD NOT GO, THEY WOULD NOT
> CREATE.
> >
> >
> > *IV.*
> >
> > 14. THE SEVEN HOSTS, THE "WILL-BORN LORDS," PROPELLED BY THE SPIRIT OF
> > LIFE-GIVING, SEPARATE MEN FROM THEMSELVES, EACH ON HIS OWN ZONE.
> >
> > 15. SEVEN TIMES SEVEN SHADOWS OF FUTURE MEN WERE BORN, EACH OF HIS OWN
> > COLOUR AND KIND. EACH INFERIOR TO HIS FATHER. THE FATHERS, THE BONELESS,
> > COULD GIVE NO LIFE TO BEINGS WITH BONES. THEIR PROGENY WERE BHUTA, WITH
> > NEITHER FORM NOR MIND. THEREFORE THEY ARE CALLED THE CHHAYA.
> >
> > 16. HOW ARE THE MANUSHYA BORN? THE MANUS WITH MINDS, HOW ARE THEY MADE?
> THE
> >
> > FATHERS CALLED TO THEIR HELP THEIR OWN FIRE; WHICH IS THE FIRE THAT BURNS
>
> > IN
> > EARTH. THE SPIRIT OF THE EARTH CALLED TO HIS HELP THE SOLAR FIRE. THESE
> > THREE PRODUCED IN THEIR JOINT EFFORTS A GOOD RUPA. IT COULD STAND, WALK,
> > RUN, RECLINE, OR FLY. YET IT WAS STILL BUT A CHHAYA, A SHADOW WITH NO
> SENSE
> >
> > . . . .
> >
> > 17. THE BREATH NEEDED A FORM; THE FATHERS GAVE IT. THE BREATH NEEDED A
> > GROSS
> > BODY; THE EARTH MOULDED IT. THE BREATH NEEDED THE SPIRIT OF LIFE; THE
> SOLAR
> >
> > LHAS BREATHED IT INTO ITS FORM. THE BREATH NEEDED A MIRROR OF ITS BODY;
> "WE
> >
> > GAVE IT OUR OWN," SAID THE DHYANIS. THE BREATH NEEDED A VEHICLE OF
> DESIRES;
> >
> > "IT HAS IT," SAID THE DRAINER OF WATERS. BUT BREATH NEEDS A MIND TO
> EMBRACE
> >
> > THE UNIVERSE; "WE CANNOT GIVE THAT," SAID THE FATHERS. "I NEVER HAD IT,"
> > SAID THE SPIRIT OF THE EARTH. "THE FORM WOULD BE CONSUMED WERE I TO GIVE
> IT
> >
> > MINE," SAID THE GREAT FIRE . . . . MAN REMAINED AN EMPTY SENSELESS BHUTA
> .
> > .
> > . . THUS HAVE THE BONELESS GIVEN LIFE TO THOSE WHO BECAME MEN WITH BONES
> IN
> >
> > THE THIRD.
> >
> > âââââ
> >
> > *V.*
> >
> > 18. THE FIRST WERE THE SONS OF YOGA. THEIR SONS THE CHILDREN OF THE
> YELLOW
> > FATHER AND THE WHITE MOTHER.
> >
> > 19. THE SECOND RACE WAS THE PRODUCT BY BUDDING AND EXPANSION, THE
> A-SEXUAL
> > FROM THE SEXLESS *âTHUS WAS, O LANOO, THE SECOND RACE PRODUCED.
> >
> > 20. THEIR FATHERS WERE THE SELF-BORN. THE SELF-BORN, THE CHHAYA FROM THE
> > BRILLIANT BODIES OF THE LORDS, THE FATHERS, THE SONS OF TWILIGHT.
> >
> > 21. WHEN THE RACE BECAME OLD, THE OLD WATERS MIXED WITH THE FRESHER
> WATERS.
> >
> > WHEN ITS DROPS BECAME TURBID, THEY VANISHED AND DISAPPEARED IN THE NEW
> > STREAM, IN THE HOT STREAM OF LIFE. THE OUTER OF THE FIRST BECAME THE
> INNER
> > OF THE SECOND. THE OLD WING BECAME THE NEW SHADOW, AND THE SHADOW OF THE
> > WING.
> >
> > âââââ
> >
> > *VI.*
> >
> > 22. THEN THE SECOND EVOLVED THE EGG-BORN, THE THIRD. THE SWEAT GREW, ITS
> > DROPS GREW, AND THE DROPS BECAME HARD AND ROUND. THE SUN WARMED IT; THE
> > MOON
> > COOLED AND SHAPED IT; THE WIND FED IT UNTIL ITS RIPENESS. THE WHITE SWAN
> > FROM THE STARRY VAULT OVERSHADOWED THE BIG DROP. THE EGG OF THE FUTURE
> > RACE,
> > THE MAN-SWAN OF THE LATER THIRD. FIRST MALE-FEMALE, THEN MAN AND WOMAN.
> >
> > 23. THE SELF-BORN WERE THE CHHAYAS: THE SHADOWS FROM THE BODIES OF THE
> SONS
> >
> > OF TWILIGHT.
> >
> > âââââ
> >
> > *VII.*
> >
> > 24. THE SONS OF WISDOM, THE SONS OF NIGHT, READY FOR REBIRTH, CAME DOWN,
> > THEY SAW THE VILE FORMS OF THE FIRST THIRD, "WE CAN CHOOSE," SAID THE
> > LORDS,
> > "WE HAVE WISDOM." SOME ENTERED THE CHHAYA. SOME PROJECTED THE SPARK. SOME
>
> > DEFERRED TILL THE FOURTH. FROM THEIR OWN RUPA THEY FILLED THE KAMA. THOSE
>
> > WHO ENTERED BECAME ARHATS. THOSE WHO RECEIVED BUT A SPARK, REMAINED
> > DESTITUTE OF KNOWLEDGE; THE SPARK BURNED LOW. THE THIRD REMAINED
> MIND-LESS.
> >
> > THEIR JIVAS WERE NOT READY. THESE WERE SET APART AMONG THE SEVEN. THEY
> > BECAME NARROW-HEADED. THE THIRD WERE READY. "IN THESE SHALL WE DWELL,"
> > SAID THE LORDS OF THE FLAME.
> >
> > 25. HOW DID THE MANÃSA, THE SONS OF WISDOM, ACT? THEY REJECTED THE
> > SELF-BORN. THEY ARE NOT READY. THEY SPURNED THE SWEAT-BORN. THEY ARE NOT
> > QUITE READY. THEY WOULD NOT ENTER THE FIRST EGG-BORN.
> >
> > 26. WHEN THE SWEAT-BORN PRODUCED THE EGG-BORN, THE TWOFOLD AND THE
> MIGHTY,
> > THE POWERFUL WITH BONES, THE LORDS OF WISDOM SAID: "NOW SHALL WE CREATE."
>
> >
> > 27. THE THIRD RACE BECAME THE VAHAN OF THE LORDS OF WISDOM. IT CREATED
> > "SONS
> > OF WILL AND YOGA," BY KRIYASAKTI IT CREATED THEM, THE HOLY FATHERS,
> > ANCESTORS OF THE ARHATS.
> >
> > âââââ
> >
> > *VIII.*
> >
> > 28. FROM THE DROPS OF SWEAT; FROM THE RESIDUE OF THE SUBSTANCE; MATTER
> FROM
> >
> > DEAD BODIES OF MEN AND ANIMALS OF THE WHEEL BEFORE; AND FROM CAST-OFF
> DUST,
> >
> > THE FIRST ANIMALS WERE PRODUCED.
> >
> > 29. ANIMALS WITH BONES, DRAGONS OF THE DEEP, AND FLYING SARPAS WERE ADDED
>
> > TO
> > THE CREEPING THINGS. THEY THAT CREEP ON THE GROUND GOT WINGS. THEY OF THE
>
> > LONG NECKS IN THE WATER BECAME THE PROGENITORS OF THE FOWLS OF THE AIR.
> >
> > 30. DURING THE THIRD RACE THE BONELESS ANIMALS GREW AND CHANGED: THEY
> > BECAME
> > ANIMALS WITH BONES, THEIR CHHAYAS BECAME SOLID.
> >
> > 31. THE ANIMALS SEPARATED THE FIRST. THEY BEGAN TO BREED. THE TWO-FOLD
> MAN
> > SEPARATED ALSO. HE SAID: "LET US AS THEY; LET US UNITE AND MAKE
> CREATURES."
> >
> > THEY DID.
> >
> > 32. AND THOSE WHICH HAD NO SPARK TOOK HUGE SHE-ANIMALS UNTO THEM. THEY
> > BEGAT
> > UPON THEM DUMB RACES. DUMB THEY WERE THEMSELVES. BUT THEIR TONGUES
> UNTIED.
> > THE TONGUES OF THEIR PROGENY REMAINED STILL. MONSTERS THEY BRED. A RACE
> OF
> > CROOKED RED-HAIR-COVERED MONSTERS GOING ON ALL FOURS. A DUMB RACE TO KEEP
>
> > THE SHAME UNTOLD.
> >
> > 33. SEEING WHICH, THE LHAS WHO HAD NOT BUILT MEN, WEPT, SAYING:â
> >
> > 34. "THE AMANÃSA HAVE DEFILED OUR FUTURE ABODES. THIS IS KARMA. LET US
> > DWELL
> > IN THE OTHERS. LET US TEACH THEM BETTER, LEST WORSE SHOULD HAPPEN. THEY
> DID
> >
> > . . .
> >
> > 35. THEN ALL MEN BECAME ENDOWED WITH MANAS. THEY SAW THE SIN OF THE
> > MINDLESS.
> >
> > 36. THE FOURTH RACE DEVELOPED SPEECH.
> >
> > 37. THE ONE BECAME TWO; ALSO ALL THE LIVING AND CREEPING THINGS THAT WERE
>
> > STILL ONE, GIANT FISH-BIRDS AND SERPENTS WITH SHELL-HEADS.
> >
> > âââââ
> >
> > *X.*
> >
> > 38. THUS TWO BY TWO ON THE SEVEN ZONES, THE THIRD RACE GAVE BIRTH TO THE
> > FOURTH-RACE MEN; THE GODS BECAME NO-GODS; THE SURA BECAME A-SURA.
> >
> > 39. THE FIRST, ON EVERY ZONE, WAS MOON-COLOURED; THE SECOND YELLOW LIKE
> > GOLD; THE THIRD RED; THE FOURTH BROWN, WHICH BECAME BLACK WITH SIN. THE
> > FIRST SEVEN HUMAN SHOOTS WERE ALL OF ONE COMPLEXION. THE NEXT SEVEN BEGAN
>
> > MIXING.
> >
> > 40. THEN THE FOURTH BECAME TALL WITH PRIDE. WE ARE THE KINGS, IT WAS
> SAID;
> > WE ARE THE GODS.
> >
> > 41. THEY TOOK WIVES FAIR TO LOOK UPON. WIVES FROM THE MINDLESS, THE
> > NARROW-HEADED. THEY BRED MONSTERS. WICKED DEMONS, MALE AND FEMALE, ALSO
> > KHADO (DAKINI), WITH LITTLE MINDS.
> >
> > 42. THEY BUILT TEMPLES FOR THE HUMAN BODY. MALE AND FEMALE THEY
> WORSHIPPED.
> >
> > THEN THE THIRD EYE ACTED NO LONGER.
> >
> > âââââ
> >
> > *XI.*
> >
> > 43. THEY BUILT HUGE CITIES. OF RARE EARTHS AND METALS THEY BUILT, AND OUT
>
> > OF
> > THE FIRES VOMITED, OUT OF THE WHITE STONE OF THE MOUNTAINS AND OF THE
> BLACK
> >
> > STONE, THEY CUT THEIR OWN IMAGES IN THEIR SIZE AND LIKENESS, AND
> WORSHIPPED
> >
> > THEM.
> >
> > 44. THEY BUILT GREAT IMAGES NINE YATIS HIGH, THE SIZE OF THEIR BODIES.
> > INNER
> > FIRES HAD DESTROYED THE LAND OF THEIR FATHERS. THE WATER THREATENED THE
> > FOURTH.
> >
> > 45. THE FIRST GREAT WATERS CAME. THEY SWALLOWED THE SEVEN GREAT ISLANDS.
> >
> > 46. ALL HOLY SAVED, THE UNHOLY DESTROYED. WITH THEM MOST OF THE HUGE
> > ANIMALS, PRODUCED FROM THE SWEAT OF THE EARTH.
> >
> > âââââ
> >
> > *XII.*
> >
> > 47. FEW MEN REMAINED: SOME YELLOW, SOME BROWN AND BLACK, AND SOME RED
> > REMAINED. THE MOON-COLOURED WERE GONE FOREVER.
> >
> > 48. THE FIFTH PRODUCED FROM THE HOLY STOCK REMAINED; IT WAS RULED OVER BY
>
> > THE FIRST DIVINE KINGS.
> >
> > 49. . . . . WHO RE-DESCENDED, WHO MADE PEACE WITH THE FIFTH, WHO TAUGHT
> AND
> >
> > INSTRUCTED IT. . . . . .
> >
> > [Non-text portions of this message have been removed]
> >
> > [Non-text portions of this message have been removed]
> >
> >
> >
>
> [Non-text portions of this message have been removed]
>
> [Non-text portions of this message have been removed]
>
>  
>


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