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Re: Declaration of First Spanish-Portuguese Seminar - July 2009

Aug 29, 2009 00:25 AM
by butchie122

Thank you for posting this timely, relevant & inspiring declaration.  It is a welcome positive note in this sometimes negative, even dismal site.  I wonder who wrote it; whoever it was they obviously have sniffed the wind.  I particularly liked the linking, sometimes overlooked, of self knowledge with any real understanding of Theosophy.  Readers might be interested to see the editorial in the last edition of 'Theosophy in Australia' where our new President strikes the same note.


-- In, MKR <mkr777@...> wrote:
> At the First  Spanish-Portuguese Seminar on Theosophy, held on July 15-19,
> 2009 in the city of Brasilia, Brazil, 220 members of the Theosophical
> Society from Argentina, Bolivia, Brazil, Colombia, Costa Rica, Cuba, Spain,
> the USA, Greece, Guatemala, Mexico, Nicaragua, Paraguay, Peru and Uruguay,
> unanimously approved the following
> The Theosophical Society was founded in 1875, at a time when slavery was
> common in many parts of the world; when the invasion of a country by another
> was considered to be normal; when religious hatred and the violent crash of
> materialism against religions were frequent; when women, youngsters and
> children were considered to be in an inferior level; when there was
> discrimination among races and ethnic groups as well as other negative
> barriers and misconceptions.  There were no planes, cars, telephones,
> electricity, radio, television or computers at that time, and the United
> Nations Organization had not been created either.
> In that historical background, the Theosophical Society states that:  to be
> a freethinker it is not necessary to be a materialist;  Divine Wisdom â?"or
> Theosophy- does not belong to any person, religion or organization;  there
> is an intelligence governing the Universe, expressed in its laws;  â??there is
> no religion higher than truthâ??, which must be sought by everyone;  human
> brotherhood is essential to build  a world of peace and solidarity, and
> â?"being based in the acceptance of Unity of all Life- it must comprise all
> creatures belonging to all kingdoms;  religions should not fight against one
> another recognizing â?"in the heart of their essential teachings- their origin
> in the same common nucleus; it is necessary to study the laws of nature and
> the powers latent in man, so as to live in harmony with them.
> Taking a look at human society at present, after 134 years, it is evident
> that the Theosophical Society has been a pioneer in expressing the value of
> Eastern culture and in bridging the gap between East and West; its
> fundamental propositions being totally or partially accepted.
> Today society acknowledges the need to avoid religious wars; that all
> religions must be respected; that brotherhood among human beings must be
> present â?"moreover it needs to be present- for the survival of human species;
> that men, women and children are equally important and must be respected;
> that science, philosophy and religion can be found in the leading thought
> systems; that it is possible to be a freethinker
> * T.N.   from Portuguese -   â??CARTA DE BRASÃ?LIAâ??
> without being a materialist; that there are great spiritual beings in the
> different religions; that wars are wrong and have to be swept from earth
> (this includes the manufacture of weapons, especially nuclear ones); that
> the planet is being destroyed by the lack of respect towards nature; that
> our survival depends on the ecological awareness that has to grow in each
> one of us.
> It is evident that the existence of the Theosophical Society has been highly
> valuable, as some basic principles that it proclaimed are widely
> acknowledged by people nowadays.
> So, what remains to be considered is the work of the T. S. in the 21st.
> century.
> Mainly, human society in this century is dependant on consumerism,
> entertainment and advertising; there is a rough competitiveness among
> people, institutions and enterprises, with man exploiting his fellow beings;
> fanaticism and fundamentalism are still present in many so-called religious
> movements; ignorance of the basic facts of life causes humanity to suffer a
> lot; selfishness is still deeply rooted in modern man and so is violence
> which, disguised in many ways, is present almost everywhere.
> The TS has an important work ahead to show modern man that the road to
> spirituality is not so much theoretical or intellectual as it is
> experiential, and it will lead to the disappearance of suffering caused by
> ignorance.  The items to be taken into account are the following:
> -   The world cannot be changed if we do not change ourselves.
> -  Theosophy, as wisdom, cannot be separated from self-knowledge.  We cannot
> set up the conditions for wisdom to be manifested in our lives unless we
> know ourselves.  Self-observation is the basic tool for self-knowledge,
> allowing Theosophy to be a living reality in our lives.
> -  The study of Theosophical literature widens our horizons about life and
> the universe through very clear explanations.  But mere intellectual study
> does not bring about the power to transform man.  It does not lead him to a
> loftier and more dignified life, with richer and more harmonic
> relationships, away from conflict. So we need to find wisdom inside
> ourselves through self-perception, which will make of Theosophy a
> transforming reality.
> -  Intense public work needs to be done.  What is sought is not to convert
> people to a single thought pattern but to influence the collective mind.
> The doors of the TS must be open to those willing to work for humanity.  The
> dissemination of Theosophy must have the keynote of respect for the other.
> -  Meetings specifically for members should be held with the purpose of
> studying in depth. Emphasis should be put in listening so that, with a mind
> void of prejudice,  communion can be reached in the common quest for Truth.
> -  Forums, seminars, workshops, discussion groups, courses should be carried
> on besides the traditional lectures, highlighting the exchange of ideas and
> using questioning and investigation.
> -  Public work should make use of technological resources available today:
> television, Internet, meetings online via Skype, newspaper and magazine
> publications.  This should also be used to strengthen bonds among members
> belonging to different countries and religions.
> -  Political problems should be kept outside the TS.  People should hold
> office in a natural and spontaneous way, without greed, and they should do
> their work in an impersonal an integrating way, without any prejudice and
> not trying to impose any spiritual authority.
> -  At the TS, the principle of Brotherhood makes us work with people who
> favour the Cause of Humanity, without any distinction or prejudice,
> especially those of a personal nature.
> -  Electronic communication must be used with care and responsibility so as
> not to produce inharmonic vibrations, which are not compatible with the
> serenity that must exist in our Society.
> -  Disruptive factors such as mere theoretical study, emotional reaction and
> intellectual vanity must be perceived and carefully set apart.
> -  The Theosophical Society in the 21st. Century is what we are.  Its degree
> of success depends on the wisdom and unselfishness of its members.  Future
> generations will receive as a legacy a living, agile and enlightening body
> only if each one of us takes responsibility for it.
> - An interest for the Cause should be awoken in young people, based on the
> beauty of the teachings and the happiness that can be reached understanding
> them. By creating a proper environment, they should be encouraged to meet
> and develop through unselfish work.
> -  The T.O.S. can expand its work in community centers, Unions, different
> neighbourhoods, helping to take the teachings to those who cannot come to
> the TS.  Ecology and Arts are two important avenues to be included.
> -  The TS has had extraordinary leaders as Blavatsky, Olcott, Besant,
> Leadbeater, Jinarajadasa, Sri Ram, Coats, Taimni, among others.  Our present
> International President, Mrs. Radha Burnier, has conducted Theosophical work
> for the last few decades, permeating it with a strong spirituality.  It is
> the responsibility of each individual worker to add to the quality of the
> work, not allowing any distortion to interfere in the awakening of wisdom
> through the search for Truth.
> -  We, members of the Theosophical Society, must humbly fulfill our part of
> working to elevate the consciousness of Humanity without sectarianism but
> with compassion and love.
> This document is a synthesis of the themes considered at the 1st.
> Spanish-Portuguese Seminar on Theosophy and has been prepared by the
> following members:
> Lilly Pastore (Argentina)
> Maria Luiza Cabrera Pardilla (Bolívia)
> Marcos Luís Borges de Resende (Brazil)
> Julia Ballesteros (Colombia)
> Gaspar Torres (Cuba)
> Fátima Campos Cardenas (Ecuador)
> Miguel Martinez de Paz (Spain)
> Erica Geordiades (Greece)
> Maria Luiza Salazar (Guatemala)
> Lissette Aroyo (México)
> Mario Rizzo (Nicaragua)
> Ana Maria Cáceres (Paraguay)
> Julio Pomar (Perú)
> Ema Maria de Souza Leal (Uruguay)
> [Non-text portions of this message have been removed]

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