Theos-World Re: Hi there, I'm Vince and I am new to the group
Mar 20, 2006 09:16 PM
Thanks. I appreciate your comments. I simply sometimes put a
wordspin on things for dramatic effect. That's the creative writer
in me, as opposed to the literal news journalist. In part, I do
this not so much to attempt to represent your view, but moreso to
stimulate some thought or counter-thought along a certain avenue.
I do, in fact, view many 'orthodox organizations' as little more
than religious corporations that are in competition with each other,
after the same manner as Walmart and Target Stores. Each have their
own products for sale, repackaged under different generic names, and
they absolutely forbid cross-employment.
As far as religious Canons go, there are only a few of those, but
Walmart and Target Stores have each produced their own
translations. Generic version. Metaphorically speaking, of course.
--- In firstname.lastname@example.org, samblo@... wrote:
> Thanks for your reply and comments. I never used the
term "Orthodox" in my
> reply and also not the term "Orthodox Organization." You have used
the term. I
> simply put forward the "dominant" religion viz others. It can
loosely be seen
> as a timeline of concatenated appearances of individuals and
> affinity to ideas and concepts that are at variance to previous
> groups even when there is a father to son type of transmittal. It
> the idea of perfect duplication of a communication from person A
to person B.
> This is usually not the case. All Cretans are liars and all Humans
> it seems. You may have for all I know a concept of "Orthodox
> which I have not been exposed too as yet, and if there is such a
case I wonder
> what the view of such an Orthodox Corporation might have of
> individual or groups that engage in competitive activity.
> I don't possess a final position on "Origination" of Orthodoxy
per se in
> the form you propose. It seems that Primary religion appear
sometimes almost as
> if they were manufactured in a new moment of time but have the
> having made use of predecessors contents, Islam is one example.
> another. Judaism also. They arrive at some agreed upon place in
time by the
> actions of literary productions one piece at a time until there
> elements to create contestations of veracity by affinitized groups
> their aggretized affinities and attraction of mutual gathering
> demand for a Canon of Orthodoxy surfaces and is acted upon
presenting a new basis
> of group dynamic and effecting an evolution of social significance.
> [Non-text portions of this message have been removed]
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