Re: Reincarnation and Part 1 +2: Beliefs or Observations of the Spiritualists??
Mar 28, 2002 11:21 PM
by bri_mue
Caldwell: "What reasoning and/or evidence might support these."
It is Theosophy that makes the high sounding claims that what
they "say" are "FACTS," period.
Where is there any evidence that the Theosophical reincarnation
model of travelling through various levels, an undestructable monad,
and reincarnating in another person/foetus and so on , is anything close
to a reality, pls show me ?
Yet you ask me to disproof something that has never shown to exist to
begin with ?
Can you proof that Hitler did not, have a double that suicided
himself instead of Hitler, who himself actually flew around in a UFO
after WWII as some Theosophists claimed on this list ? (They stated in
addition that I simple could not read well enough that is why I didn't
know this "fact" about the Hitler UFO's)
I was that time asked the same question as you do now, to
provide "proof" that Hitler was "not" alive , and as many claim, left
with his UFO fleet to the solar system of the Aldebaren, from where he
is said to be on his way back now. Can you "proof" this isn't true, and
if not, does that automaticly make it a "FACT OF NATURE" as Dallas
claims about the Theosophical system of reincarnation ?
I have presented many facts that speak against the reality of the
Theosophical 7 fold system of reincarnation, instead you haven't
even addressed what I wrote at all , let's stand refute it.
Pls send the e-mails I wrote on this subject back and write in
between the lines what in each case you see wrong, and present
counterfacts, that anywhere proof that that the Theosophical
reincarnation model is not simple a religious belief.
If these are FACTS OF "NATURE" as Theosophists claim why they
cannot proof anything they claim ? In other words Theosophy expects
people to belief things on religious faith and imagination only.
Ectoplasm yes or no does not proof anything near the Theosophical 7
fold system of reincarnation.
Bri.
--- In theos-talk@y..., Daniel Caldwell <danielhcaldwell@y...> wrote:
> An 1853 account about a sitting with the famous medium
> Daniel D. Home is given below:
>
> "The gas light had been turned down, but sufficient
> light remained in the room to render ourselves, and
> most objects, quite visible, and the hands of the
> party, which rested on the table, could be distinctly
> seen. The spirits asked [by raps]: 'How many hands
> are there on the table?' There were six of us in the
> party, and the answer, after counting, was 'twelve'.
> [Then there was a] Reply [by the spirits] ---'There
> are thirteen.'
>
> "And there, sure enough, on that side of the table
> which was vacant, and opposite to the medium [Home],
> appeared a thirteenth hand! It faded as we gazed,
> but presently up it came again --- a hand and an arm,
> gleaming and apparently self-luminous; and it slowly
> moved . . . toward the centre of the table! To make
> sure that we were not deceived or laboring under a
> hallucination, we counted our own hands, which were
> all resting in sight upon the table. There it was,
> however, an arm and a hand, the arm extending back to
> the elbow, and there fading into imperceptibility. We
> all saw it, and all spoke of it, to assure each other
> of the reality of the thing. It emitted a faint but
> perceptible light. Presently it vanished, but we were
> soon permitted to see not only the same thing again,
> but the process of its formation. It began at the
> elbow, and formed rapidly and steadily, until the arm
> and hand again rested on the table before us. It was
> so plainly seen, that I readily observed it to be a
> left hand. . . . "
>
> Quoted in Alan Gauld's THE FOUNDERS OF PSYCHICAL
> RESEARCH, p. 17.
>
> Daniel H. Caldwell
> BLAVATSKY ARCHIVES
> http://blavatskyarchives.com/introduction.htm
> "...Contrast alone can enable us to appreciate things
> at their right value; and unless a judge compares
> notes and hears both sides he can hardly come to a
> correct decision."
> H.P. Blavatsky. The Theosophist, July, 1881, p. 218.
>
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