Keely, “Science” in the SD, and its aftermath.
Feb 18, 2002 08:00 AM
by bri_mue
Further to my first two parts on this subject, a first first
reference to flying soucers in the SD, went along with the mention
of an inventor in Philadelphia that was claimed to have develloped
levitating vril-engines to build "air-ships."
Blavatsky wrote: "If the question is asked why Mr. Keely was not
allowed to pass a certain limit, the answer is easy; it was because
what he had discovered was the terrible sidereal Force known to, and
named by, the Atlanteans MASH-MAK and by the Aryan Rishis in their
Astra Vidya by a name that we do not care to give. It is the VRIL of
Bulwer Lytton's COMING RACE and of the coming races of mankind.
The name VRIL may be a fiction; the Force itself is a fact, since it
is mentioned in all the secret books.'- `It is this vibratory Force
which, when aimed at an army from an Agniratha (Firechariot) fixed on
a flying vessel, according to the instructions found in the Astra
Vidya, would reduce to ashes a hundred thousand men and elements as
easily as it would a dead rat."` (SD.Vol. II, see also my two former
postings the previous days on this subject)
In a later account, a group of esotericists concerned with Atlantis
and free energy becomes a powerftd UFO research agency. Between 1917
and 1919, Sebottendorff built up the Germanenorden and the Thule
Society as true to secret Aryan doctrine. When the Thule was involved
in the Bavarian revolution of May 1919, a separate section for
spiritual and esoteric studies was founded as the Vril Society. In
December 1919 an inner group of the Thule and Vril held a joint
meeting at Ramsau near Berchtesgaden, where the medium Maria Orsic
presented transcripts in an old Templar script of communications she
had received telepathically. These proved to be written in Sumerian,
the language of the founders of the oldest Babylonian culture. These
channeled communications allegedly came from the planet Sumi-Er in
the solar system of Aldebaran, the brightest star in the
constellation of Taurus, sixty-eight light years away from earth.
JftrgenRatthofer and Ettl claim that the DHvSS and its modern
successor, the Vril Society, received mediumistic confirmation that
the Sumerians were a colony of superior beings sent from Aldebaran to
earth 500 million years ago.
In June 1934 Lothar Waiz flew the first RFZ I (Rundflugzeug) at
Brandenburg. The stimulus of military innovation quickly led to
highly advanced craft. Thereafter, the Thule Society took a hand by
establishing the SS Development Department E-IV for advanced saucer
technology. These larger and much more powerful craft took the series
name "Haunebu."
The massive Haunebu supposed to have had a diameter of 71 meters and
could reach a speed of 40,000 kilometers/hour with a range of eight
weeks, carrying a crew of thirty-two men. The Schumann group
produced, two smaller saucers, Vril- I and 2, as fighters.
In late 1944, the SS E-IV also designed the Andromeda vessel, 139
meters in length and 30 meters high. Powered by four "Thule-
Tachyonators" and four "Schumann-Levitators," this long-distance
spaceship could transport a Haunebu II and two Vril I saucers in its
internal hangars. This huge cigar-shaped mother ship and its
accompanying saucers were supposed to be responsible for George
Adamski's famous sighting in California in 1952.
Ideas of a secret theocracy in the East as in Theosophy were
supplemented by the spiritual power of vril also mentioned in the
SD. In his novel The Coming Race (1871), Sir Edward Bulwer-Lytton
had attributed this power to a subterranean race of men, the Vril-ya,
psychically far in advance of the human species. The powers of vril
(most likely derived from the Latin virile) included telepathy and
telekinesis. This purely fictional notion was quoted by Madame
Blavatsky in Isis Unveiled (1877) as but one name of the mysterious,
all-pervading force known to man since the ancient theurgists. The
vril was understood to be an enormous reservoir of psychic energy not
only in the world at large but also in the human organism, only
accessible to initiates. It was believed by some occultists that
whoever became master of the vril force could, like Bulwer-Lytton's
underground race of Vril-ya, enjoy total mastery over all nature.
Willy Ley, who emigrated to the United States in 1935 after a short
career as a rocket engineer in Germany, wrote a short account of the
pseudo-scientific ideas that had found some official acceptance
during the Third Reich. Besides Hoerbiger's World Ice Theory and a
Hollow Earth Doctrine, both of which found leading Nazi patrons, Ley
recalled a Berlin sect that had engaged in meditation exercises
focusing on a bisected apple, in order to penetrate the secret of
vril.
Pauwels and Bergier cited this article in their Le matin de magiciens
and exaggerated the significance of this obscure Berlin sect in order
to claim that the Nazi leadership was determined to establish contact
with an omnipotent subterranean theocracy and gain knowledge of its
power. It was supposed that this power would enable Germany to
conquer the whole world and transform human life in accordance with
an apocalyptic vision:
Alliances could be formed with the Master of the World or the king of
Fear who reigns over a city hidden somewhere in the East. Those who
conclude a pact will change the surface of the Earth and endow the
human adventure with a new meaning for many thousands of years....
The world will change: the Lords will emerge from the center of the
Earth. Unless we have made an alliance with them and become Lords
ourselves, we shall find ourselves among the slaves, on the dungbeap
that will nourish the roots of the New Cities that will arise."
Pauwels and Bergier claimed that Hitler and his entourage believed in
such ideas. In their account, the Berlin sect was known as the Vril
Society or the Luminous Lodge, and it was credited with the status of
an important Nazi organization. A French psychiatrist was quoted to
the effect that "Hitler's real aim was to perform an act of creation,
a divine operation ... a biological mutation which would result in an
unprecedented exaltation of the human race and the'apparition of a
new race of heroes and demi-gods and god-men." In this way, racism
was linked with the vril force and the occult mythology of an Eastern
theocracy to evoke a millenarian image of the Nazi future.
Bulwer-Lytton obtained the idea of aerial craft by reading Comte de
Gabalis, for in Montfaucon Villars' most curious novel we find not
only numerous references to "the subterranean people" and "the
people from the air," but also the tale of the "aerial wanderers" who
were said to have "fallen from aerial ships."(Montfaucon, "Comte de
Gabalis", my source was a 1742 edition, where the story appears on
pages 167-169 of Vol.I)
In the TS Circular of May 3.1878, the objects of the Society are
listed as follows: "The objects of the Society are various.
It influences its fellows to acquire an intimate knowledge of
natural law, especially its occult manifestations-He(members)
should, therefore, study to develop his latent powers, and inform
himself respecting the laws of magnetism, electricity and all forms
of force, wether of the seen or unseen universes." So the vril-topic
clearly is to be considerred part of what Theosophy termed
"science," and "the laws of magnetism, electricity and
all forms of
force."
And as I have shown at the beginning of this posting the idea of
UFO's, areal devices, shows up next in the Secret Doctrine.
Desmond Leslie in his chapters on "Flying Saucers Have Landed",
makes much of saucers in Atlantis, ancient India, and medieval
Europe, often using Theosophical texsts like the Secret Doctrine as
resources.
Other story's in the Secret Doctrine ,about earlier planetary
conditions also inspired the later UFO myths. As Blavatsky's SD could
not be kept to conform with physical reality as it originally claimed
to be, contents where transformed to meet more modern circumstances.
flying saucers in a way replaced astral travel as means of getting
around. In many contactee accounts during the fifties, no flying
saucer is included at all. Venusians walk the streets of urban
America ready to talk to anyone aware enough to recognise them.
But of course messages from aliens both proceded the rise of the
Master mythology and the later wave of UFO's, one of the many
inspirors of Blavatsky Emanuel Swedenborg, already claimed to have
spoken with spirits from other planets.
In 1844, two French priests, Evariste Huc and Father Gabet, entered
Tibet. They were the first to write a detailed account of the
country, published in 1850. Translated into English as "Recollections
of Travel in Tartary, Tibet and China", a Blavatsky's appropriation
of part of their narrative, claiming it to be her own travels, they
would come to influence modern esoteric traditions.
However since Tibet became more accesable, the believe in beings from
outer space more effectivly withdraws these newer messengers and
their sources from the scrutiny of outsiders.
The shift from the Masters to the extraterrestrial intelligences was
largely the effect of the influence of George Adamski. He first
founded an organization called the Royal Order of Tibet, to
disseminate the messages of the Masters. In the 1940's he wrote
a short story revolving around spiritual contacts with mysterious,
highly evolved beings. A decade later, the same claims would once
again be presented, but this time as biographical facts of
Adamski's
own life. Other texts from the period of this involvement
with the Royal Order of Tibet were reworked and the Oriental Mahatmas
were replaced with aliens. And started the boom for UFO related
religiosity.
I bring the above in the context of a history of ideas,reg. how
Theosophical ideas developed in the course of time.
Bri.
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