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Dec 22, 2001 08:10 AM
by bri_mue
Nos: "Bloodline of the Holy Grail - Sir Laurence Gardener Jesus had children " This is what nos wrote in his last posting, and he also asked me per private mail if I would write something about Gardner and "Prince" Michael on the list. Since nos has been "killfiled" (I don't know what it is but it sounds awfull) I worked on it for the last three days, and am therefore only able to post it today, of course it is probably not what nos expected. I don't know if he Laurence Gardener read Terrence Mc Kenna's books and uses drugs also , but he did spun this whole trilogy, or is it 4 or 5 by now, out of whole cloth. That is he constructed it (You see Steve it can be done, maybe also in that case by specially gifted drifters) from various bits and pieces of occult lore, borderland history, and his own immagination. Reminds me of Foucould's pendulum, except here a life person/would be King, (the Krishnamurti of schottish politics ? ) supposed to be lounched on the world stage. And I say "world" becouse nos I'm shure will be able to tell us about Garders activity's, and with that of the "prince", down under, not only Schotland and the UK. In fact his books now also come out in German. I wrote to Gardner and my letter is printed in the August-September 1998 issue of Nexus, p.5 with Gardners response, you'l see my name there. (nos you have that ?) And so I will not repeat what is in the letters wich are printed, but will here present additional research. I am also indepted to Clive Chessman for this help in correcting this text . Prince Michael of Albany, an individual of Belgian birth who believes he is the legitimate heir of Bonnie Prince Charlie (the Young Pretender) and thus the current Stuart claimant to the thrones of England and Scotland. In fact he is interested in regaining only that of Scotland. His claims are entirely traditional in their content. In a weighty tome entitled "The Forgotten Monarchy of Scotland", which was published in 1998, the prince' (born in 1958) states that his mother is descended in the male line from a son and heir born to the Young Pretender in 1786, by a second marriage contracted in Rome in 1785. Both the son and the marriage were previously unknown to history, as indeed was the papal annulment by which the Pretender's first, unhappy marriage was necessarily brought to an end: this is revealed to have taken place in April 1784 and to have been recorded in the Vatican archives all along (though many have sought it there). Prince Edward James Stuart, the long-awaited heir, was brought up in secrecy and fathered a line of Princes and Counts of Albany living in exile. The sixth count of the line left only a daughter, and on his death his titles and the representation of the family passed to her son - the author of the book - who, judging the time propitious, has cast off the veil of secrecy and returned from exile to Scotland, his ancestral realm. (M.Linklater, The Times,7 May ,1998.) That is the substance of his claims and, indeed, of the book. None of the sparse evidence presented in support of any of it is remotely convincing, which is perhaps unsurprising when it is considered that an earlier book (written not by the `prince' but on his behal~ argued that he was descended, through the Stuarts and King Arthur, from Jesus Christ himself. (1996,and obviously inspired by "The Holy Blood and the Holy Grail" from Baighent, Leigh, and Lincoln 1982.) The rest of The Forgotten Monarchy is taken up by a highly nuanced retelling of Scottish political history before and after the Union, and a lively statement of the case for Scotland's independence. The author offers himself as a truly democratic monarch for the independent nation, humbly submitting - in what he sees as the true and ancient manner of the Scots monarchy, before it was subverted by the tyrannical ways of the Hanoverians - to the will of the people. In recounting all this, Prince Michael makes further historical revelations. The most entertaining must be the full transcript of an interview in 1782 between the Young Pretender and representatives of the government of the newly independent colonies of North America, in which they offered him the Crown of America. Unfortunately. not only is the language and content of this interview anachronistic and superficial; the writer and recipient of the letter in which it supposedly survives - the Hon. Charles Hervey- Townshend and "Lady Molly Carteron, Countess of Manorwater" -never existed. There must be grave doubts about the "Manorwater Papers" in which the letter is said to be preserved. And yet the book offered for sale by most reputable bookshops in their `history' section and its author have had a not inconsiderable amount of success, with the prince' being interviewed regularly both on radio and in the press. In order to explain the great support gained by one of the false Neros, Tacitus, it will be recalled, stated that people were always hungry for nova et mira (new things and sensational things). This explanation is not applicable in this case, and not merely because one cannot today be quite so dismissive of a popular reaction. Prince Michael's success has not been in the tabloid sphere, the rapid acquisition of enthusiastic support. It has been in not encountering opposition. This is rather odd, because if his claims were true, it would indeed be a sensation: not only the existence of a legitimate descendant of the disinherited Stuarts, but the continued and conscious suppression of the truth by the Hanoverians and the house of Windsor to this day. The interviewers must sense this, and yet the true enormity of his tale remains unemphasized - and thus unexamined. Those journalists who do try to convey the essential unreliability of the prince's story are those inclined to treat the whole subject of hereditary monarchy with a degree of scorn; ignoring the fact that even in a system that apportions power by eccentric and possibly indefensible criteria, it is important that people are not deceived into thinking that the criteria have been met when they have not.(Interview in The Guardian, 24 March 1999) And so Prince Michael has not been "outed" and can continue to associate himself with the cause of promoting Scotland's democratic freedom from the cloying, unhealthy effects of England's hierarchical and conservative society. Is he free to do so because of a growing contemporary lack of interest in the authority of the monarchy, as opposed to its soap-operatic aspects? This might well be the case; knowledge of and sympathy with the traditional aspects of the sovereign's role and position are generally held to be declining. If this is so, the authenticity of the Oueen's title to reign might indeed be of no interest whatsoever; her role is now merely that of a media star, for which the intricacies of the rules of inheritance are meaningless. Here, however, a knowledge of history suggests otherwise. Prince Michael' is not the first (and will probably not be the last) to claim royal rights by virtue of legitimate descent from the Young Pretender. Others have done so with more erudition and indeed panache, gaining support at higher levels of society, attaching themselves to, indeed in some degree providing the impetus for, a change in artistic, literary and social fashion, without provoking the remotest hint of a crisis in the state. The story of the Allen brothers, who in the early decades of the nineteenth century turned themselves bit by bit into the Princes Sobieski Stuart, claiming to be the Young Pretender's great- grandsons, has been delightfully retold by Hugh Trevor-Roper and does not need a full rehearsal here. (H.R.Trevor-Roper. "The invntion of tradition: the Highland tradition of Scotland'. In Hobsdawm and Ranger, 1983, 15-41.) It suffices to note, first, that there was no truth in their claims whatsoever: they were from respectable middle-class stock, and though their family may have nursed certain beliefs about noble Scottish origins, the idea of the descent from Bonnie Prince Charlie was all the brothers' own. Second, though their claims were startling like Michael of Albany' they stated that the Young Pretender had fathered a son who was brought up in secrecy and left a line of legitimate descendants, known to but ignored by the house of Hanover they did not create the great constitutional or historical scandal that might have been expected. Third, instead of this, and belying the suggestion that the absence of this reaction was simply because no one believed in them, they were received with tolerance, hospitality and even warmth into the bosom of a certain section of Scottish high society. Here they continued to behave in accordance with what they saw as their station, maintaining a mini court at their beautiful house on Eilean Aigas, an island in the River Eskadale, to which they were rowed in a barque flying the royal standard, dressing in revived' Highland garb adorned with orders and decorations, being referred to and addressed as princes even by the distinguished peers and gentry with whom they associated. Most importantly perhaps, and in partial explanation of this friendly reception, they played a central part in the early and mid-nineteenth century's attempts to resuscitate Scots traditions in literary, artistic and fashionable matters. Their role in this sphere was of course no less deceptive and fraudulent than in matters of genealogy. Their great publication, the Vestiarium Scoticurn, a lavish folio volume that purported to be an edition of a sixteenth-century manuscript on the tartans of the Highland clans, was an extremely expensive hoax: no such manuscript existed, nor could have done, since the system of clan-specific tartans was an invention of the nineteenth, not the sixteenth century. Their excuses and prevarications to those who wished to examine the original stood squarely in the age old tradition of the literary fraudster. But despite this, and despite the blistering review of the book in the 1847 Quarterly Review, which punctured not only their literary pretensions but also their genealogical pretences, the work, packed with true and false erudition, systematic and inspiring at the same time, beautiful to look at but respectful to scholarship, continued to inform works on the history of the Highland traditions until the end of the century and beyond. The great upsurge in interest in the Highlands in the midisoos was a European phenomenon, and the Sobieski Stuarts were able to give some apparent substance to what would otherwise have been an entirely vapid mist of romantic visions, the haze rising from the false epics of "Ossian" and the chivalric nonsense of the Eglington tournament. Unfortunately this substance turned out to be as illusory as the rest. The piece in the Quarterly Review was, in effect, a merciless and detailed exposure of the Sobieski Stuarts, and it had a devastating effect on their career. They retired abroad for many years, venturing back to London only at the end of the 1860's, where they became familiar, studious figures in the Round Reading Room of the British Museum, still decked with stars and medals, but much lower in profile and in visibly straitened circumstances. Gardner writes: "Melatonin enhances and boosts the body's immune system, and those with high pineal secretion are less likely to develop cancerous diseases. High melatonin production heightens energy, stamina and physical tolerance levels and it is directly related to sleep patterns, keeping the body temperately regulated with properties that operate through the cardiovascular system. It is, in fact, the body's most potent and effective antioxidant and it has positive mental and physical anti-ageing properties. It is manufactured by the pineal gland through the activation of a chemical messenger called serotonin. This transmits nerve impulses across chromosome pairs at a point when the cell nuclei are divided and the chromosomes are halved (a process called meiosis), eventually to be combined with other half-sets upon fertilisation. Pine resin was long identified with pineal secretion and was used to make frankincense (the incense of priesthood). Gold, on the other hand, was a traditional symbol of kingship. Hence, gold and frankincense were the traditional substances of the Priest-Kings of the Messianic Bloodline, along with myrrh (a gum resin used as a medical sedative) which was symbolic of death. In the ancient world, higher knowledge was identified as daäth (from which comes our word, "death". In fact, as we know very well, the New Testament describes that these three substances (gold, frankincense and myrrh) were presented to Jesus by the Magi, thereby identifying him beyond doubt as an hereditary Priest-King of the Dragon succession." I wonder actually when Michael's next book supposedly about the Strict Observance and related orders will come out. (do you know nos ?) And of course he is running about half a dosen orders himself , all verry expensive . And now that I think of it I wonder if "Sir" Laurence also had to pay ? As a matter of fact it moved riples trough British high society when they heard that Sean Connery (a Scott) bought actually one of "Prince Michael's" titles, so quickle the Queen of England invited Sean and knighted him herself. Brigitte PS. I should definetly not forget to mention that " Sir" Laurence Gardner, Kt St Gm., KCD, KT St A., holds the position of Prior of the Celtic Church of the Sacred Kindred of Saint Columba, and is distinguished as Le Chevalier Labhràn de Saint Germain and Preceptor of the Knights Templars of Saint Anthony. Sir Laurence is also Presidential Attaché to the European Council of Princes (a constitutional advisory body established in 1946), and Chancellor of the Imperial and Royal Court of the Dragon Sovereignty. He is formally attached to the Noble Household Guard of the Royal House of Stewart, founded at St Germain-en-Laye in 1692, and is the Jacobite Historiographer Royal by Appointment. http://www.unet.univie.ac.at/~a7502210/index.html