theos-talk.com

[MASTER INDEX] [DATE INDEX] [THREAD INDEX] [SUBJECT INDEX] [AUTHOR INDEX]

[Date Prev] [Date Next] [Thread Prev] [Thread Next]

David Irving , Sufilight, and Theosophy.

Dec 16, 2001 05:48 AM
by bri_mue


Morten S.: "Are Theosophy concerned with UNVALID physical evidence - 
or rahter evidence
from the akasha ?"
Brigitte: Can you explain us in your own words what you think 
Thesosophy is , instead of behaving only aggresivly on this list 
without participating in any of the conversations .
And can you maybe explain about "your" evidence of evidence
from the akasha, regards to the below, that has verry well to do with 
Theosophy.

In the Secret Doctrine itself we read that, "the Jews are an 
artificial Aryan race"(The Secret Doctrine, II, p. 471) and "the Jews 
have a religion of hate and malice toward everyone and everything 
outside itself," (The Secret Doctrine, II p. 471). Nevertheless one 
cannot say that anti-Semiticism was the major topic for Blavatsky. 
That remarks like the ones above can take on a dynamic of there own 
is exemplified by the writings of a student of Theosophy, Alice 
Bailey/Master DK, "Today the law [of racial karma] is working, and 
the Jews are paying the price, factually and symbolically. They have 
never yet faced candidly and honestly (as a race) the problem of WHY 
[her emphasis] the many nations, from the time of the Egyptians, have 
neither liked nor wanted them.... Yet there must be some reason, 
inherent in the people themselves, when the reaction is so general 
and universal. The evil karma of the Jew today is intended to end his 
isolation, to bring him to the point of ...renouncing a nationality 
that has a tendency to be somewhat parasitic within the boundaries of 
other nations." (Esoteric Healing, p. 263ff). And The "Masters" then 
met to decide the fate of these rebellious disciples who refused to 
enter the "Path." Since they "loved the possessions of the world more 
than they loved the service of light," they were cursed to "know no 
peace." (Esoteric Psychology I, p. 397) 
David Irving parroted these very sentiments in an interview with The 
Guardian (March 19, 2000) during his landmark lawsuit against Deborah 
Lipstadt: "Jews should not be asking who pulled the trigger, but why? 
When the Nazis asked the Slovaks, the Hungarians, the Czechs, and 
others to give over their Jews, everyone did so gladly. Why did the 
Americans and Roosevelt refuse to let the [Holocaust refugee ship] 
St. Louis dock? What is it about these people that no one wanted 
them?" He also names various Jewish bodies as "some of the 
traditional enemies of truth," and although he never elaborates 
which "tradition" he embraces for his "truth", he identifies 
the "Jewish problem" with a word high on Bailey's (and Blavatsky's) 
list of Jewish racial traits: "Greed." 

The Jewish genocide at the hands of the Nazis was clearly in progress 
as Bailey/Master DK (Externalisation, II p. 194) wrote: "The major 
racial problem has, for many centuries, been the Jewish, which has 
been brought to a critical point by Germany. This problem is also 
capable of solution if properly recognized for what it is, and if 
coupled with an effort by the Jews themselves to solve it, and to be 
cooperative in the world efforts to adjust their problem." 

Theosophists theories of human evolution and Jewish history have 
cosmic roots in the ancient war of the "Great White Lodge" against 
the "Black Lodge." Also called "Brothers of the Shadow," first 
mentioned in Mahatma Letter IX to A.P. Sinnet. 
Bailey mentions that it was the last round of this war between Light 
and Dark that ended the Atlantean Age and forced the Hierarchy, 
champions of the White Lodge, to withdraw into space and leave earth 
in the hands of the inexplicably victorious Black Lodge. While great 
detail is devoted to the White Lodge, much information on the Black 
Lodge leaders is withheld: "They are not the problems of humanity but 
of the Hierarchy." (Externalisation, p. 74) 

Brigitte



[Back to Top]


Theosophy World: Dedicated to the Theosophical Philosophy and its Practical Application